Project 52 Titles: Read one book a week

A few months ago, I started a new job at the Toronto Star as a photo editor (leaving my old post as online editor at Metro). I now work four days a week, leaving me with lots of time to putter around the house, eat bonbons, watch Oprah and paint my toenails. Also, I no longer work with words — unless you count editing photographers’ awkwardly written cutlines in that category, which I don’t. (Hey, remember when I said I was going to write one blog post a week after my feminist column ended? Yeah, no.) It all left me with something to be desired, which got me to actually start reading again, not just fitfully buying stacks of books and staring guiltily at the uncracked spines on my shelf.

Thus, my new project: read one book per week. Enter Project 52 Titles.

Since Jan. 1, I’ve read the following:

The Gospel According to Jesus Christ by Jose Saramago
The Pleasures and Sorrows of Work by Alain de Botton
The Tiger by John Vaillant
The Immortal Life of Henrietta Lacks by Rebecca Skloot

The plan is to reflect on and muse about what I read on this blog (posts on the above titles to come); share the best bits; learn how to be an engaged reader again. I miss that.

That, and my other pressing goal: learn how to use my new, titanium- and enamel-clad, 5-quart, cast iron Staub French oven:

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How to Piss Off Toronto Police 101


(via @markdelete)

I realize this is like, two months late. I’M BUSY.

Like a lot of other Torontonians, I was pretty pissed off about the G20 — pissed off at the indignity of having to march next to Black Bloc at the main march on the Saturday; pissed off at the Black Bloc during the trouble; about how the police handled it; about how the media looped footage of that cop car burning at King and Bay, over and over, for the entire day; about how protest and our right to it was usurped by idiot mall anarchists and idiot cops.

It all started when I saw @mondoville retweet this boneheaded, pollyannish remark from Vella on Friday, July 30:

Depending on who you ask, TAVIS and the TPS’ other preventative policing initiatives are clusterfucks that have further fractured citizen support for the police, and alienated young black men in Toronto. Or, it’s great work that is responsible for keeping hundreds of vulnerable kids off the street. With that and my G20 experience in mind, I made this tweet:

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On douches, douchebag advertisers, and selling uncleanliness to women

Just last night I was watching Killing Us Softly 3, a documentary (really, a videotaped speech before a college audience) by media/advertising activist Jean Kilbourne in which she breaks down the messages, trends and symbolism in beauty, clothing, alcohol and cigarette advertisements geared towards women — specifically, under-30 women. It was made in the early 1990s, so her material was recent enough that I recognized quite a few from my older sister’s issues of seventeen magazine.

If you’re familiar with basic feminist theories, or possess any amount of media criticism or literacy, you’ll see right through these ads: they transform people into objects by focusing singularly on mere body parts; portray feminine passivity as normative behaviour for women; convince you that Product X will get you the man; shame women into believing their bodies are inferior (and that the product can fix that); sell the notion that you CAN remake yourself into the perfect woman if only you buy this.

Partway through her speech (regretfully I didn’t take down the timestamp, but if I watch it again I’ll amend this post), Kilbourne shows an ad for flavoured douches that she remembers from her youth in the ’70s. The utter ridiculousness and garishness of the ad, seen today, seems more appropriate for The Onion than a teen mag, but I felt comfortable knowing that an ad like this wouldn’t fly in the year 2010 — that we had created a safe distance from the insanity of 1970.

That must have been a premature thought, however, since today I see Women’s Day magazine has run an ad for douche-hawker Summer’s Eve. In the year 2010.


(Click to enlarge.)

Maybe I shouldn’t expect so much — that really, advertisers will continue to use the same, 40-year-old messages to coerce women into accepting these harmful products, under the pretense that they’re healthy, and can have a transformative effect on one’s self-esteem or professional/personal life. They’re the same tropes, again and again and again.

Even women who should know better still perpetuate these ideas. Last year, an ayurvedic spa opened up inside my hot yoga studio. The spa owner set up a display case selling various facial creams, cleansers and cosmetics — and a line of vaginal washes and wipes for $20 a pop.

Now, yoga to me is interesting, because as much as yoga as an industry commercializes the female form (Lululemon selling stretchy pants to transform one’s ass into a globular marvel is another post altogether), yoga as a practice encourages people to accept their body and its limitations. You learn to be and accept how far you can stretch and for how long you can hold poses, but in an indirect way, yoga also teaches you to love your body. You stare at yourself in a mirror for 90 minutes, after all. And though yoga is dismissed as a pansy’s activity, I’ve seen hockey players (as in, Toronto Maple Leafs) and MMA fighters crumble in warrior pose long before I even began to trembled. So you learn you body has strength, more than you know. It’s quite empowering.

When a yoga studio teaches its students to love their bodies, but its spa partner sells douches, people like me get mad. After a few weeks of staring at the glass case, I finally brought it up with one of the studio’s employees. I explained the incongruity of selling self-acceptance and vaginal insecurity under the same roof, and that vaginas are actually self-cleaning, and that in the relatively uncommon event that one’s vagina needed an intervention, its owner is better off consulting a doctor, not an ayurvedic spa technician. She got quite offended, and huffed, “Well, if women want to buy them, they can. You don’t have to.” Of course! Because it’s a free market, baby!

The studio has since done away with the display case (though presumably the spa still sells them from behind closed doors), but the point is, even women who should and do know better sometimes fall into these traps. Which is why women’s magazines and hawkers of beauty (e.g. spas) have a responsibility not to encourage these myths, and yet they do.

Hat tip to dailykos.com and to @repo_mandy for this.

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Berry foraging, and Peach-Mulberry Boy Bait

I love fruit. I also love fruit-picking, and I especially love it when both of these things are free. It’s my second year as a volunteer for Not Far From the Tree, a wonderful group that seeks to share the bounty of the many backyard fruit trees within downtown Toronto. My experience with them has shown me how expensive and narrow our produce choices are in a grocery store. To wit, most everything at a Metro, Sobeys or Loblaw comes from outside Canada, often even at the peak of our local produce season. Peaches and cream corn is in full swing now, and yet I’ve see “Product of U.S.A.” on more than one basket of ‘em.

Once you’ve tasted a cherry clafoutis made from cherries picked that same day locally (as in, from a backyard in the city’s east end), it’s hard to go back to buying tasteless, mushy, scarily huge black cherry imports from Argentina. You pay nothing for the former, and though they are smaller, they are vastly superior in taste to the latter, and pesticide-free to boot. Once I had that revelation, I started seeing the telltale signs of urban fruit trees (stained sidewalks, wasps and flies, that sweet smell) everywhere, and I couldn’t turn off my radar: Saskatoon berry bushes on Ryerson’s campus; a mulberry tree in the parking lot across from my yoga studio; the crabapple tree at the bus stop near my boyfriend’s work.

Both mulberries and saskatoon berries were in season in early July. My friend Chantal was kind enough to share a goldmine of a mulberry tree with me, and we picked everything our arms could reach. I ended up culling about 5 or 6 cups of berries, which I froze until I found a recipe that fit. Mulberries are sweet on their own, but lack that berry tartness or deep flavour that makes them good candidates for snacking on. They reportedly do well in baked things, or situations where you can add a bit of lemon juice to give it that bit of needed oomph.

Then, I remembered Smitten Kitchen’s wonderfully adaptable Boy Bait recipe — so named because of its reported effect on the guys. I wouldn’t know — I bake all kinds of fruity stuff during the summer, but my boyfriend seems to hate everything except for bananas and apples. But I love this cake something fierce, especially because of its dense, finely crumbed texture. Ontario freestone peaches are in season, and I would eat those all day for the rest of my life if someone would pay me, so why not? Peach and mulberry boy bait it is.

Recipe after the cut.

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Things I believed in when I was 12 — but no longer do

Writing a feminist column, I got the occasional irate reader. Most of them are nitpicky and miss the point, while others are straight up incomprehensible. Up until this point, my favourite one was a rambling, angsty Facebook message from a first-year male, white, university student from Calgary, who said there should be men’s studies if there are to be women’s studies, and then argued that feminism was actually a deep conspiracy to overthrow men because some feminists “would like more equality [than men], which is by no means equal.” Equality ≠ equal? Then, oblivious to the fact that humanism has already been invented (maybe that doesn’t come until second year philosophy?), he suggested we call feminism “humanism” and focus on men AND women. Brills!

Anyway, it was my favourite letter, until I received this one from Brett Lovett — or rather, from his email but penned by his “daughter” who wishes to shame me for my sinning ways. All bold-face emphasis is mine:

Subject: Feminist relationships

Your column is full of bad choices and bad advice. [Ed's note: I really liked this column.]

  1. You’re living with your boyfriend outside of marriage is a sin against God and the Bible.
  2. You’re a liar when you say Canadian society has left behind housewives and made breadwinner. This is a Bible Directed and God given pattern for society.
  3. Your assertion that finding cuts to Pride Toronto is not a good thing. On the contrary homosexuality is evil according to my Bible and we’re instructed not even to think about what these people might practice.
  4. Being pro-choice is evil, i mean killing unborn Canadian boys and girls. According to the Bible it is God who gives life. Abortionists will one day have to stand before God and give an account.
  5. Over coming gender role is against God, and the Bible. He made male and female and commanded in the Bible not to mix up these roles.
  6. Commitment and marriage are not ideas, but Commandments in the Holy Scripture.
  7. You disagree with March for Life Protesters: Pro-life versus your pro-death policy—again evil and sin in God’s Bible.
  8. A woman’s right over her body does not include killing her unborn child who is a distinct person separate from the mother not apart [sic] of the mother.

Your opinions are against God and God’s Word. Your battle is against Truth, the Bible, and the Lord. Jesus came that we may have life, Satan comes to kill, steal, and to destroy. Your need to repent from your sin and turn to Christ for salvation!

Esther Rose Lovett
Grade 6 student

Touche, Esther. In response, here is a list of things I believed in when I, too, was a 12-year-old girl in an evangelical Christian church, but no longer do:

  1. That morality is dictated, not self-determined. The thing about religious folk is that they rely on someone else to give them a moral compass. It’s a difficult task, having to rationalize why you believe in the things you do, isn’t it?
  2. That the Christian church can still function as a moral compass for society. Y’know, not just a group of shrill hand-wringers seeking to involve themselves in people’s lives despite Biblical teachings that tolerance and leading by example is how to teach the gospel, not shaming practices. Does the term moral relativism mean nothing anymore?
  3. The circular logic of Christian morality: Because Christianity happens to espouse some moral concepts (don’t lie, cheat, steal), the church claims ownership of these, and uses it to stoke the argument that because society already uses these concepts, it must therefore continue to be that way. I should call this ‘theocratic creep.’ Oh, and no other religion (Islam, Judaism) or prevailing common sense can haz credit for telling people to be decent human beings. You’re either with us, or are totally anti-moral, abortionist savages.
  4. Same thing as above, but replace “lie, cheat, steal” with “gender division of labour/domestic roles.” Oh, and other religions (Islam, namely) are evil for repressing women! But it’s cool if we do it, right?
  5. That Christians are immune to Canadian legal definitions! Which is to say, by golly, it doesn’t matter if fetuses are not people under Canadian law, Christians are going to keep calling them distinct people! You can’t kill something that, until it’s about 7 or 8 months, can’t survive on its own, OK? Go make your own micro-nation in Alberta, already.

Canice Leung
Grade 6 feminist

P.S. I don’t feel bad mocking a 12-year-old girl because, as is probably not even necessary to point out, it’s her dad who wrote half of this (or maybe she’s one of these Jesus Camp types?).

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